RABASH. Articles: Volum 1( Article 2)

In the second article “The Love towards the Friends”( Rav Gotlieb’s edition art.2) Rabash gives the example from Torah about Yossef looking for his brothers and meating a Man in the field and asking him where his brothers are. And Rabash shows us the way to implement this principle of Torah for the group, and of course we may use this model for our inner correction. Rabash explains that there are all kinds of “fields” in our life, and we are looking for those that are able of giving us some fruits(results), because the “field” is worked on and a lot of kinds of work are done before we get the fruits=results

to be cont.

This entry was posted in Intermediate and tagged , , , . Bookmark the permalink.

One Response to RABASH. Articles: Volum 1( Article 2)

  1. In the second article( Rav Gotlieb’s edition art.2 ” the Love towards the friends”) Rabash gives the example from Torah about Yossef looking for his brothers and meating a Man in the field and asking him where his brothers are.

    And Rabash shows us the way to implement this principle of Torah for the group, and of course we may use this model for our inner correction.

    Rabash explains that there are all kinds of “fields” in our life, and we are looking for those that are able of giving us some fruits(results), because the “field” is worked on and a lot of kinds of work is done before we get the fruits=results, and if we work and use our time and efforts and this field doesn’t give any results it means that we are in the wrong place and in the wrong direction, and we’d better look for a Man( pray to the Creator) to show us the way where “our Brothers” are ( those who have the same purposes).

    And Rabash continuous and says that sometimes we make a mistake by miscalculating the right place for us in life, study and so on, and when we see that the chosen by us way leads nowhere, we have to stop and analyse the reality we are in.

    We have to remind ourselves what we thought about and what we wanted to achive when we chose this or that direction, place, friends, or way of life in general and we should be earnest with ourselves and to say that we are not getting closer to what we were dreaming or thinking about, and that it is better to stop and ask for the help or advice before it will be late for both of them.

    But sometimes we do want something but we don’t know the true way to it, and we get lost in the field( in all kind of information, advertisments and people’s opinions)and Rabash compares us with a “donkey( in Hebrew donkey=Hammor sounds very like Hommer=matter of the creation=the wish to get) and we realize that being motivated by our Ratzon Lekkabel we don’t have any possibility to get to the purpose because the higher is the purpose the less the wish to get should motivate us.

    And here Rabash recommends to ask a Man(the Creator) to lead us to a real group and direction, with the real love to each other which means that everybody does his best to use the motivation of the wish to bestow to others and thus helping them getting out of the ego field and coming to the real purpose of Creation and to the real Life, and this is the only way to come to the “House=Temple of the Creator”( the spiritual routs of all jewish Temples are in Ollam haBri’a) and one can get their only along the way of bestowing.

    Rabash reminds us that this is a way against our nature, because we want to get HERE and NOW, without any efforts, just to get our wish granted and when we find out that to be worth for getting spiritual levels we have to train our ego to like bestowing! or at least not to interfire with it , we have the fight of our life…

    Rabash stresses out that the only way to overcome our ego is a group of real friends that love each other=doing everything to help others in the group to stay on the way leading to the world of bestowing. The same is inside one person, when we see that one of the “fields” of our life pulls more and more attention and time, it is better to ask a Man( The Creator, or a real person, or to check your individual plan) to give us a true feedback, help or advice, and what is most important is to FOLLOW it!!!, becuase very often we ask somebody’s help or advice and then we do what we want to do and not what we were recommended!

    Rabash continues to explain the meaning of the Torah, when it says, that the MAN answered to Yossef that his brothers left the place and went to the different direction, and Rabash says that leaving the place means that they don’t want to get into connection with Yossef, and at the end this unwillingness to connect brought Israeli people to be scattered through all the world.

    We have to learn here that it is very important for us to follow the principle that if the Creator showed us some level, it isn’t for us to think that we are special and get into the vanity of pride, or on the contrary to ignore the shown level and to go our own way leading to the separetion between us and bringing the separation with the Creator which results in bringing to the world useless suffering, hate, and unhappiness, which altogether gets us nowhere but Egypt(Mitzraim=the rout of the word is Rah=Evil) where we will have to work hard, but never be content, happy or joyful, and finnally will have to get out of it.

    Rabash’s advice is if we want to get out of this devastating situations we have to make a group of people who truely are ready to love each other and together to get out of the Egypt(and when my ego sees that it brought the whole body to the edge of abyss it will agree to love or at least to stop intefiring with the training in the field of bestowing, but if the ego thinks, that it will survive, it won’t give us a chance. So the way of Facing the Evil=Hakarrat HaRah helps to motivate the wish to get to agree to receive the necessary changes). Rabash explains that the exit from the Egypt is possible only for the purpose of getting Torah.

    Many times it is mentioned that when the American jews fought for the jews from USSR to be let go to Israel they wrote on the slogans the words from the Torah ” let my people go” but the phrase isn’t ended on “go” it ends on “let my people go for them to serve Me” and it is a very big differendce in meaning! the same here you may not wish to get out of Egypt, but you may wish to get out of Egypt to GET TORAH!

    So again we see either we speak about a group of people or a group of the wishes within one person, we have one and the same principle and model of behavior: We are the part of the creation and our natural matter is the wish to get which surely brings us to Egypt= deep into the distractive purposeless existence, one can only get out of it if he really is ready to love to live and respect the laws of the reality=the laws of spirituality= the laws of TORAH! without getting on oneself the principles written in Torah there is no way out! there is no hope for true love, life happiness and bestowing, there is no chance to get to learn to love others, to make them happy, be it our loved ones or our nation or our planet.

    The only right way is to stay in the place and to get Torah HERE and Now without wandering in the fields and looking for more suitable for our ego solutions, they do not exists, it is a pure waste of time, just write it in every place of your house the recommendation that Rabash gives in this article:

    TO GET OUR OF MITZRAIM means(=)TO RECIVE TORAH

Leave a Reply

Your email address will not be published. Required fields are marked *