RABASH. Articles: Volum 1(Article 5)

In the article” the role of 612 Mitzvot”( Rav Gotllieb’s edition art.5) Rabash asks some questions about the Mitzva -Love you neughour as yourself, and says that through learning to love each other we may come to love the Creator, and if this is the purpose, then what we need 612 other Mitzvot for? Rabash says that the love to humanity and to Creator is a general common purpose for everybody, becuase it’s clear to each of us that it is better to live in the world of smiles and happiness, progress and bright future, than in the world full of hatred, envy, wars and distractions. But this general common state of the well being may be reached only if we correct each and every privite aspect of our nature, which in its incorrected form is very dangerous, because it is the wish to get, which doesn’t know limits, compassion and pity.

to be cont.

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One Response to RABASH. Articles: Volum 1(Article 5)

  1. In the article” the role of 612 Mitzvot”( Rav Gotllieb’s edition art.5) Rabash asks some questions, about the Mitzva -Love you neughour as yourself, and sais that through learning to love each other we may come to love the Creator, and if this is the purpose, then what we need 612 other Mitzvot for?

    Rabash sais that the love to humanity and to Creator is a general common purpose for everybody, becuase it’s clear to each of us that it is better to live in the world of smiles and happiness, progress and bright future, than in the world full of hatred, envy, wars and distractions. But this general common states of the well being may be reached only if we correct each and every privite aspect of our nature, which in its incorrected form is very dangerous, because is the wish to get, which doesn’t know limits, compassion and pity.

    So before we get this desired state of Peace in all the world, we have to work hard on each and every detail that stands in the way to this Complition.And we may not expect, continuos Rabash, that all the people will be willing to work on their correction at the same time. Somebody has to start, and though we are more than 7 billion people, one or two persons who join the process of correction may make a big difference, because the spiritual efforts, and lights, have devine nature, and thier work ,done in this world, may not be compared with the thousands of peace conferences which are held all the time with nearly and no effect.

    One person who took on himself the correction process through Torah and Mitzvot brings the general well being to this world more than any other polititians, social activists, and “well known” personalities may do all together.

    And little by little, out of one or two , it comes to ten and it is already called Mini’an( whole partzuf of ten seffirot) the same in the person when he/she starts correction through performing Mitzvot little by little all the fields of their life get involved and affected and finally we get a qualitative improvment.

    When we have a group of ten, we are able to say Kdush=to proclame our faith in the Greatness and Mercy of the Creator and to express our wish to be corrected through the performing Mitzvot and learniong Torah, and not through the suffering and aimless wandering in this life. And it is good to repeat again, that the freedom of choice is the the fact that we willingly choose the way of Torah and Mitzvot, and not waiting for the disasters to push us to the way of correction.

    Rabash sais that the place where we have a whole partzuf=Mini’an is blessed by presence of Shkhina= devine presence. So we see that the Mitzva- “Love your neughbour as yourself” is based on the performing the previous 612, and that there is no any different way. You may not start from 613th mitzva and to sucseed, because the “pianist” who never touch the piano will make fun of himself and others by appearing on the stage just because he wants to bestow the audience with the performence of Tchaikovsky or Choipin Piano Concerts, and the orchestra( the other nations) will be astonished by the stupidity and selfisness of such a person! it is so clear in every day life,but some how there are still people who thinks that unity and love may be gained out of pure wish without getting trained and experienced in all the situation the life may bring on us!

    Only the performence of 612 Mitzvot gives you the opportunity to get corrected and to unity with others according to the similarity of the qualities and this union is the place for devine presence which is called ‘love your friend as yourself” First you have to correct youself and to have the reason to love yourself, and then you will learn to love the other, because one can’t experience the feelimg that he/she never felt neither to him/herself, nor to the others. What people call Love is just a kind of desire which is known to animal world as well, only the humanity is capable of the feelinmg which is called LOVE, but one should work hard for the Creator to strat to show him/her what the real love is, and how it differs from the feeling we mistakenly call love and one shown it, do a lot of corrections in oneself to become a Kli for Love and not an animal or social desires.

    What we have to understand that all the reality around us in the Creator which dressed in the forms which stimulate our spiritual development in the best form for each of us, and if it is neccesary for the Creator to get dressed into agly forms it is not because the Creator wants it , but because it is the only push that can make me move from the point of my lazyness and unwillinfness to chance for the better.

    It is the Creator that dressed in the forms of our children, parents, wives and husbands, bosses, neughbours, , what ever pulls your attention in this world, there is nothing, but the Creator, and without loving the Creator= all the forms he dresses in, and correcting ourselves we may not love neither ourselves nor the neughbours nor the Creator, because all around us is the integrate part of HIM!

    So each of us has in himself a part that should be corrected in the 612 aspects, and for each aspect there is a special Mitzva to perform, some of them we perform only once in our life, some every year, some every month, week, and some of them everyday, there are Mitzvot that are performed by Cohen only, but I have a level of cohen in my soul also, and it is corrected by my belonging to Israeli people in general and studing hallakhot about performing the Mitzvot in the Temple in general. This and only this way is called the correction by the Torah and Mitzvot and make to reform the spiritual wish from the wish to get for the sake of getting into the form of the wish to get for the sake of bestowing, but this great work is devided between us and each has to make his part, and by staying away form performing Mitzvot and thus correcting your part of the creation you don’t fulfill your purpose in coming to this world, thus holding the world apart from the Light of the Creator and it means that you put it closer to the hate, tears, pain, and suffer. it is not to wish to have to give others a good life, it isn’t enough to speak about it all the time, the contract is that we do perform Mitzvot and do all the possible to get the corrected form, and the Creator helps us to finish the work, because Malkhut de Malkhut is corrected only when we did the work in all the first 9seffirot= 612 Mitzvot, so how can one expect the correction if instead of performing the mitzvot he/she speaks about world unity, jump, and dance and sing and hold each other hands and uniting with the nature or other kind of human inventions for the alternative way of correction, while the real work waits to be done and nobody is going to do it for you, it stays untouched and thus turned to the humanity with its back side-pain, suffer, humilation and distortion of the human form as planned in the Devine perspective.

    Any incorrected spot makes us differ from the Creator and holds people from the real peace and love, that is way it is so very wrong to look for the alternatives for the devine plan of correction, not only that you don’t do anything useful, you make a lot of damige by pushing others in to the wrong direction and giving their ego the hope that we may get what we want for nothing, or for what is sutable for our ego right now.

    More than that, Rabash sais, that there are some MItzvot that can’t be made by a certain person, so he/she is dependent in this part of the correction on those who can perform them, but meantime they are busy with thier childish stubuness to- put -the- trousers -through- the- head way, and instead of performing the mitzva “Love your friend as yourself”‘ makes exactly the contrary and prevent the people from the correction and performing the 613th Mitzva.

    the Creator did it so that we have to perfrom the mitzvot PHYSUCALY otherwise I wouldn’t have to way for anybody and will make my correctin in my soul and will stay is peace in Atzilut World, But the structure is different , the soul rises till Parssa( which is between Atzilut and BY”A) and the souls of Tzadikim stay there and do their best to rise the AH”Ps, and only when all the work is done the Future world will be got through the work of each of us in performing and correcting him/herself through his/her mitzvot.

    Without performing and correcting my part, the picture will not be complited, and if somebody don’t care about the humanity, and his children, parents and loved ones, he/she should be reminded, that the devine plan is set on nearly 6000 years ago( more exactly 5772) and if i don’t make my correction on my part through performing Mitzvot, I will be doing them through suffering and useless pain, because even in this life the person who killed another person is hardly respected or loved, he is left alone, people are afraid to be in connection with him, and this feeling of loneliness, disbelieve and general rejection( in spirituality it is called Kurret=not for the eternity the Creator waits for us to wake up, and fogives us the damiging the world by ignoring some of the most important Mitzvot), they are more bitter than any other aspect of the life of the prisoner.

    And if we understand, sais Rabash, that we are resposible for each other then we will understand that by not performing mitzvot and my part of the work, I let down myself and my loved ones, all Israeli people and all the creation in general.

    World exists for Israeli people to get the work of the correction done, and we may not complain, if we are being given all the means for this work=612 Mitzvot still are lazy, stuborn and unwilling to do it. thus holding all the rest of the creation in the position of the danger of the wars and needless suffering.

    So if I know that by performing Mitzvot I can help myself, my loved ones, my nation and the world, and I still prefer to pretend that i will correct the world through conferrences, congresses and paece treates and repeating “Love your friend as yourself”, I completely reject common sense and devine plan of creation, and full myself and others that there are other ways to survive while there are no.

    The tragedy is that by fooling others I begin to believe it myself and cut the way back to the real correction by multipling people around me who believe my herisy and now stand between me and my way back, I my turn back myself, but when i have to explain many others that all these years I fooled them, It my be too diffecult to overcome and to get to the right way, expecially when I used there time money and hopes and brought them nothing, but the words about the bright future while the way to it was absolutly in a differnt direction than I lead them.

    If you really want to perform the Mitzva Love your friend as your self, strat already today learning and implimenting the previous 612 and one day we will have the last 613th Mitzva done

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